Educational Implications Of Buddhism
Keywords:
Buddhist, Viewpoint, Education, concepts, definitive statementAbstract
How could one person encapsulate the entire Buddhist canon and history and its many different paths into one definitive statement on education? One could structure this in a host of different ways and part of the challenge in taking on a task such as this is to find a way in which thoughts can be marshalled into some semblance of order which makes sense to Buddhists and non – Buddhists alike. I have chosen to identify two key concepts: citta which translates as ‘heart or mind’ ; and the four ‘divine abidings’ or mental states – the Brahma Viharas – which many Buddhists try to develop and which are a very important part of my own practice. These two concepts present one way, a ‘skilful means’, by which this large and difficult question can be addressed. There are, no doubt, many others.
References
Lopaz, Donald S., Jr. (ed.) Curators of the Buddha. University of Chichago press, 1995.
Prebish, Charles. “The Academic Study of Buddhism in America : A Silent Sangha.” Chapter Eleven of American Buddhism : Methods and Findings in Recent Scholarship (Duncan Ryukan Williams and Christopher S. Queen, eds.).
Curzon Press : Surrey (UK), 1999. pp. 183-214 J.W.A Brief History of Buddhist Studies in Europe and America. Tokyo, Kosei Publishing
Company, 1997, ISBN 4-333-01762-9.
Swearer, Donald K. and Promta, Somparn. The State of Buddhist Studies in the World 1972 – 1997. Bangkok; Center for Buddhist Studies, Chulalongkorn University, 2000, ISBN 974 – 346 – 371 – 2.
Lopez, Donald S. Jr. (1998). Prisons of Shangi-La : Tribetan Buddhism and the West. Chicago: University of Chicago Press. ISBN 0-22-49310-5.
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